The concept of the “inner God” refers to the divine essence residing within everyone, often described as a spark of the universal spirit. This inner divinity is considered the source of our highest potential, creativity, and unconditional love, urging us to look beyond external pursuits for fulfillment.
The inner divinity is integral to spiritual practices, emphasizing self-discovery and personal connection with the divine. It can be accessed through surrender, humility, and belief, leading to transformative experiences and a profound connection with the universe. The concept suggests that recognizing “inner God” not only fosters personal growth but also enhances empathy and compassion towards others, creating a ripple effect of positivity in one’s surroundings. Ultimately, tapping into this divine essence is considered the key to unlocking miracles and a fulfilling life.
The co-founder of the Theosophical Society, Madam Helena Petrovna Blavatsky (HPB) addressed the concept of the “inner God” as a central theme in her books like 'The Secret Doctrine' and 'The Voice of the Silence'. She described this inner divinity as an eternal, divine facet within us, often referred to as the 'higher self,' or 'the Master'.
HPB also emphasized that realizing “inner God” is essential for spiritual growth and wisdom. She outlined a journey through three stages: 1) the Hall of Ignorance, 2) the Hall of Learning, and 3) the Hall of Wisdom, culminating in union with the higher self. This union signifies a return to one's divine nature and understanding of universal truths, reflecting her belief in the inherent divinity present in all humanity.
The Phenomena of Spiritualism -
HPB mentioned the Phenomena of Spiritualism in Chapter 2, ISIS Unveiled (Volume - I). While initially engaging with spiritualist practices, she later critiqued them as superficial, advocating for a more in-depth understanding of spirituality and the occult instead.
The Theosophical literature developed and compiled by the HPB emphasis on ancient wisdom and metaphysical knowledge shaped the beliefs of many subsequent spiritual movements, leading to a broader exploration of spirituality beyond traditional spiritualism. It established a framework for understanding spiritual phenomena as interconnected with universal truths rather than mere communication with spirits. HPB's writings on spiritualism underwent notable changes from her early works to her later Theosophical teachings.
Early Writings:
In 'Isis Unveiled' (1877), HPB embraced spiritualism, advocating for communication with spirits and exploring phenomena like mediumship. She initially supported the concept of metempsychosis, where the soul progresses through spiritual planes after death.
Later Writings:
By the time of 'The Secret Doctrine' (1888), her focus shifted towards reincarnation, emphasizing a more structured cosmology involving karma and the immortal nature of the spirit. HPB critiqued mainstream spiritualism as superficial, promoting instead an understanding of spirituality through ancient wisdom and the existence of spiritual adepts or “the Masters” who guided humanity. This evolution reflects her transition from a focus on spirit communication to a broader philosophical framework emphasizing personal spiritual development.
- Prof. Sudesh Kumar
Thank you for reading it. To read other contents focused on 'Theosophy', please search for 'Theosophy' in your local library as well as online.
Website: - theosophy.sudesh.org
